mladenka i mladoženja zatim dolaze u mandap gdje Bihari mladenka nosi žute boje saree i mladoženja nosi dhoti Kurta. Obje od njih su vezani narukvica od manga ostavlja u svećenika.Brijač zatim stiže i izrezati nožni prst noktiju i nokte para. Nakon toga Kanyadaan svečanosti obavlja otac mladenke, gdje je službeno daje joj dragi kćeri odgovornost mladoženja.Par tada traje sedam pheras oko vatre i mladenka baca riža s soop u svetu vatru.Mladoženja zatim primjenjuje sindoor (cinober) na čelo mladenke do njezine kose i taj čin se ponavlja pet puta.Mangal Sutra je onda veze oko vrata za mladoženja i svadbeni obredi dobiti dovršen i novo oženiti par ima blagoslov od svojih starješina.
Bihari wedding can be a witness in the eastern Indian state of Bihar as compared to some Indian states considered to be backward, but it is also a condition that has given some of the best IAS officers and scientists in our zemlji.Ljudi are proud of its bright and rustic lifestyle that is deeply rooted in tradition. In the past, wedding ceremonies among the Bihari was a long affair lasting more than a month, but today the ceremonies are completed within 45 days.
...Bihari wedding can be a witness in the eastern Indian state of Bihar as compared to some Indian states considered to be backward, but it is also a condition that has given some of the best IAS officers and scientists in our zemlji.Ljudi are proud of its bright and rustic lifestyle that is deeply rooted in tradition. In the past, wedding ceremonies among the Bihari was a long affair lasting more than a month, but today the ceremonies are completed within 45 days.
mother of the groom and bride grind ie haldi turmeric paste to her hands and sent it to his daughter-in-law and son-in-law respectively. At Lagan Mahurat, happy day for the start of wedding ceremonies, haldi ritual is performed on both the bride and groom where uptan applied to the bride / groom is a body treatment. Then again at this wedding ceremony is repeated after which the bath and get dressed for their wedding.
On the same day, the blessing of the dead ancestors and bring the performance Dhritdhari Matripoojan rituala.Obitelji groom gifts, clothing and money to their elders to come and bless them. Thereafter, the mother of the groom performed Aarti for the groom, so that no evil power can not harm him, and his married life is going smoothly this ritual is known as Paricchavan.Bihari groom then goes to the wedding site with a marriage procession called a Baraat. When the procession arrives at the scene, the bride's family welcome all cousins of the groom's side of the vijencima.Mladoženja welcomed a priest of the bride by the groom put Tilak on the forehead and then the bride's father takes him to pozornicu.Mladenka then enters and performs Aarti for the groom, after which the exchange of garlands. Before the next big ceremony, which was mandap ceremony, five female members of the bride by conducting a fun filled ritual with the groom, where the mother carries the young Thaa (large plate) carrying betel leaves, a small lighted lamp, and little lumps of cow dung. Females then heat betel leaves, and it refers to the groom's face, forehead and eyes for at least five times. The remaining women throw cow dung lumps behind the groom.
On the same day, the blessing of the dead ancestors and bring the performance Dhritdhari Matripoojan rituala.Obitelji groom gifts, clothing and money to their elders to come and bless them. Thereafter, the mother of the groom performed Aarti for the groom, so that no evil power can not harm him, and his married life is going smoothly this ritual is known as Paricchavan.Bihari groom then goes to the wedding site with a marriage procession called a Baraat. When the procession arrives at the scene, the bride's family welcome all cousins of the groom's side of the vijencima.Mladoženja welcomed a priest of the bride by the groom put Tilak on the forehead and then the bride's father takes him to pozornicu.Mladenka then enters and performs Aarti for the groom, after which the exchange of garlands. Before the next big ceremony, which was mandap ceremony, five female members of the bride by conducting a fun filled ritual with the groom, where the mother carries the young Thaa (large plate) carrying betel leaves, a small lighted lamp, and little lumps of cow dung. Females then heat betel leaves, and it refers to the groom's face, forehead and eyes for at least five times. The remaining women throw cow dung lumps behind the groom.
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